Time and Place – Everybody Knows the Troubles I’ve Seen
I mentioned in a previous blog that I shared the stage with George Szirtes recently. One of the things we talked about was memory and how it is made from scraps. We also talked about photography and its role in that. George’s talk was illustrated with some pictures of his past, including a particularly cute one of him as a little boy in a suit. Being dressed up by your mother is one of the things we have in common. My mother’s penchant for dressing me up like Little Lord Fauntleroy brought me early success with girls, but derision from boys:

I have no memory of the girl in this photograph or how we became romantically entangled; if I had it may have saved me later from self-conscious humiliations. The experience of seeing oneself in an image you’ve no memory of is one we’ve all had. I showed my son this photograph of me with a chimney sweep in Poland; he thought it was of him, but didn’t remember it being taken.

I could have persuaded him he was there with an invented scenario and it may have then entered into his memory as a reality. Our memories are made from scraps, some of which may be imaginary. Photographs exist of events that we have become, over time, physiologically separated from; displaced from ourselves, or one of our selves.
This imprecision about our own past can, counter-intuitively, be a great help when writing about ourselves, in that it allows the imagination in and by so doing, lets in the reader. It also gives us some critical and emotional distance, which is vital when we are making poems from difficult material. Amongst the many wise things crammed into its two pages Michael Hofmann’s essay ‘I happen to believe’ in Strong Words (Bloodaxe) has this to say – In his Adgia, Wallace Stevens makes the crucial point that a poem is not about an event, it is an event. A “confessional poem” is a contradiction in terms: the real action has, by definition, already taken place elsewhere. The reader, quite properly, responds to it exactly as you would a piece of gossip: ‘Lovely for you!’ or ‘Oh, you poor thing!’….
With that warning, and others, fixed in my head the whole time, it’s a wonder I was able to write anything at all when I went on my ‘confessional journey’ about the death of my mother at the hands of my father when I was nine years old. As disclosures go, this gains people’s attention and sympathy (or pity Oh, you poor thing!), but that is all. In his The Government of the Tongue Seamus Heaney talks of the poet’s need to get beyond ego in order to become the voice of more than autobiography. If we can do this then, through the personal, we can reach the universal and everyone’s a winner (I typed this as winer and was prompted with whiner by the programme, which must mean something).
When woken on the night of my mother’s death, nothing would be the same again. I would not return to the same school, nor ever see those friends again. The next day we were driven away from that place to another, looking out of the back window of my uncle’s car watching my old self disappear. I was then at the mercy of various agents, some kind and some not, until I took responsibility for myself and left school at 15 to join the Army.
I’ve selected some of the poems that focus on place and I hope illustrate how photography and its technical and psychological processes helped with the complexities of the events. Roland Barthes has much to say on our relationship with photography in his beautiful Camera Lucinda; how all photographs will inevitably become memento mori. He talks about exploring a photograph not as a question, but a wound and of the ‘punctum’ – that thing that pierces us and connects us emotionally to a photograph.
Vanishing Point
The rear window flickers into life as we pull away,
the uncertain image of a boy on a bicycle appears,
behind him a painted backdrop of the avenue,
its sycamore trees and pebble-dashed houses:
Piggotts’, Mitchells’, Mrs Donnelly’s with all
its confiscated footballs, her poodle yapping
at the fence. Children’s games are caught
in mid-air, at the height of their action.
Uncle Philip turns onto the busy road. The boy
pedals like mad to stay with us, but we stretch away
and leave him stranded, disappearing.
Then there is just white light
and the loose flapping sound
of a film end escaping its gate.

The boy who
came down
the helter-skelter
bend after bend
has gone.
Keep this last film
dark and tightly rolled,
hold its tongue
between your teeth;
its boiled down bones
and animal hides,
its twenty layers of celluloid.
The story has its roots in the Second World War. My father was 14 years old at the start of the war and lived in Silesia, then a part of Germany and where Auschwitz is, but now in Poland; like much of Eastern Europe it has changed hands many times.

He was in the Hitler youth and then the German Army and then, after capture in Italy, the Polish Free Army. He came here as part of the wave of Polish immigrants after the war. He understandably kept his German background a secret. In the early sixties he took me to visit Poland with him for the first time since the war. Then a worker started at the factory and his secret unravelled. Mental illness began to take hold and he became increasingly paranoid.
One of my memories of Bytom was of walking beside giant slag heaps of coal – Silesia is heavily industrialised. These do not feature in the holiday snaps, but thanks to the wonders of Google Image I was able to find this

which confirmed my memory, and more, for this poem
Coal
Caverns of fire growl deep underground
crack open the contaminated surface
so the murmur of voices can escape. The bones
of dukes and peasants, Bohemians, Prussians,
Mongol raiders and Moravians are pressed tight
into a fault line thin as a flag. The flag is the colour
of blood cells. Behind the buckling crosses
of window frames old men are dismantling clocks
on kitchen tables, looking for providence
amongst cogs and spiders.
And the black hills will join the sky and rain,
will pour down and bury this place.
During the war my mother had been evacuated from Liverpool to Shrewsbury, where she stayed with a nice posh family. This gave her a taste for the finer things and we ended up living in Shrewsbury, moving there when I was two. My father was an avid amateur photographer and my first experience of the process of photography was in the fume-filled under-stairs cupboard, with him making photographs of family outings. These outings where to pleasant places, where we would pose in our Sunday best.

Glove
My mother and I pose in Sunday best
in front of a cottage with roses
around the door. She dreams
it is our house, where white gloves
will not be smudged or snagged on a thorn
and be left with a pin-prick of blood.
I could print this photograph
so dark, there would only be
her hand on my shoulder.
Before I embarked on this project, outside of my immediate family, only three or four close friends knew of the story and now look at me blogging it out there. You’ve read this far, so know more about me (and there’ll be much more to follow) than I might be comfortable with – so why do it? Well not for blame, sympathy or therapy – I am a ridiculously happy person – ‘in a good place.’ Understanding is the thing and somehow, poetry can give you that, by giving something a shape that you can hold. It remembers my mother, which is important to me, but along the way it brought me more of an understanding of my father, as I inevitably had to imagine parts of the story from his viewpoint. The sculptor Ron Muick talked in an interview with Craig Raine about how empathy grew with his father during the making process that he never had while he was alive and I certainly felt that too. Mueck’s hyper-real sculptures are typically larger than real life, Dead Dad is only three feet long, but still highly detailed showing: stubble, yellowing toenails and calloused feet.

The Camera
is inside a box, inside a box, inside
a padlocked room inside a warehouse.
I imagine it imagines itself forgotten,
left for dead in a town I’m pretty sure
it wouldn’t recognise; that maybe
the town itself is forgotten,
boarded up and wind-blown.
Its thoughts are brittle and unresolved.
One day I shall hold them with white gloves,
carefully brush away the dust and look
through their shadows and fingerprints.
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4 Comments
subscribe comments feedCharlie
November 2nd, 2009
Thanks for a thought provoking post, and v honest too. Know what you mean about the telling of such intimate details of our lives that friends may not know of. I have 2 good friends who both had a parent murdered and neither one tells many people their story as it changes the way others behave towards them. One is currently exploring whether to write about it and how to do that.
On this project my mentor Jo Bell has encouraged me to excavate some of my own more personal stuff and not just write politely but more grittily – but there is that constant fear of is it ‘confessional’ and ‘woe is me’ or meant to be cathartic in some way? Hopefully not, and certainly not in your pieces above which I think work exceptionally with or without the back story. Loved the image of printing the photo so dark only the white glove would stand out. Ditto the film end escaping.
I’m scrawling Heaney’s comment on a post it note for me to refer to this week as I write…..
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Martin Figura
November 2nd, 2009
Thanks Charlie. I’d definitely get the Bloodaxe collection of essays Strong Words, its got essays by lots of people, including Heaney. Bests M
Reply
Anne
November 4th, 2009
Great post, Mart! Thoughtful and thought-provoking, beautifully illustrated. I await Whistle impatiently.
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Andrea Porter
November 25th, 2009
Brilliant post Martin. Self revelatory work especially of such harrowing circumstances is always a diffcult tightrope to walk, the only thing that saves you falling is the quality of the work and you have this in abundance. I took the short cut and maybe more cowardly route in some ways by telling by putting my past out there to thousands via a radio play ( a pamphlet and even a poetry collection can never touch as many lives as good old Radio 4). You taking Whistle on the road and making a serious effort to let as many people as possible experience the work and the story of your past life at first hand is really really courageous, something I couldn’t bring myself to do so more power to your elbow. As you say perhaps it is beyond autobiography and the quality of the poems themselves demand something more from an audience than mere ‘oh dear, how dreadful, poor you’ or a voyeurism so prevalent in some misery memoir genres
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